Rearrangement Laboratory

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Investigation in Progress

ETHNOGRAPHICAL MONTAGE, A NATION OF OPPORTUNITY

posted Jan 18, 2010 6:30 AM by Jaekyung Jung

A Nation of Opportunit, 2009
Single Channel Video, DV, 4min 21s, Color/Sound

Many immigrants come to the United States, “the land of opportunity”[1], seeking the typical American dream representing a better, richer, and happier life [2]. However, people who immigrate to find the promised opportunity commonly face a turbulent situation[3] as they strive to adapt to the host country.

Although immigrants know that they are vulnerable to psychological damage, most choose to bear these difficulties and take risks to KEEP their opportunities: a better life, a better job, a better education. This ironic situation in which many immigrants are wiling to sacrifice their daily life to keep the opportunities of a better, richer and happier life has made me suspicious of the idea of opportunity. The special situation of immigrants allows us to see a contradiction between idea and reality. However, this case does not solely belong to immigrants. It is also a formula for non-immigrants to have to work hard to find better opportunities. A question mark simultaneously popped up in my mind; “Why do modern capital systems emphasize the idea of ‘opportunity’ so much?” “Who are real beneficiaries from the emphasis of the idea?”

I slowly became aware that the idea of opportunity, one of the most powerful modern belief systems, plays a key role in controlling and exploiting citizens in our contemporary society. Operating in a similar manner, the ruling classes of the feudal age used belief systems, such as religion, that temporarily helps to relieve believers’ pain, providing them with hope, in order to govern and exploit peasants [4] Like religious practice, the surface pursuit of opportunity can prevent people from looking at the reality in their life. The idea of opportunity forces people to endure hardship in the present time, promising rewards in the future, justifying their current suffering.

Methodology and Process

In order to research more general perception of the idea of opportunity besides my own understanding, I closely investigated the life of immigrants near the Cambridge, Massachusetts area where I live [Map]. The purpose of this research is to confirm the idea of opportunity as myth, to trace the relationship between the myth construction and the power structure, and to investigate the idea of opportunity through studies by sociologists such as Karl Marx. I conducted a visual ethnography project for the research, interviewing the immigrants and observing the site. Finally, as the product of this research, I chose to combine visual ethnography and montage technique, which would effectively make the tense contradiction between the chasing of opportunity by the immigrants and the masking of reality by hegemonic power.

During the field study, I used ethnographical methodologies such as interviews and direct site observation with video recording equipments. The interviewees were selected to reflect the diversity in occupation, age and gender. Most of the interviewees I already met in everyday life in stores, diners, restaurants, and classrooms. The structure of the interview was basically I asking the questions and the interviewees answering. The basic questionnaire was prepared, but the question could be flexible according to the context of the conversation. The location of interview was the workplace of the interviewee unless it was not allowed. During the recording of the interview, I chose to use different framing for video and audio. The audio focused on the mouth—the voice—of the interviewee, while the video framed the different angles in the same location that would reflect the political and economical situation of the interviewee. The interview typically lasted about half an hour to a full hour, except the test interview which lasted two hours.

Following is the questionnaire that was used at the interview:

Profile:
Can you tell me your name?
When did you come to the United State, from where?
How long have you been staying here since you came to here?
Opportunity:
Why did you make a decision to come to the U.S.?
Why here (the U.S)? Why not other countries?
What was your first impression (during the first or second weeks) when you came to the U.S.?
Why did you decide to stay in the U.S. and not return to your home country?

Job / Professional:
What kind of jobs do/did you have now or in the past?
How many hours do you work a week (or a day)?
If you spend more hours than the average labor hours, can you explain why?
Are you satisfied with your daily life in the United States, compared to your life in your home country?
If you are satisfied or not, can you tell me why?


[1] ORIGIN late Middle English : from Old French opportun(e), from Latin opportunus, from ob- ‘in the direction of’ + portus ‘harbor,’ originally describing the wind driving toward the harbor, hence ‘seasonable,’ Merriam-Webster dictionary.

[2] “Better”, “Richer”, and “Happier Life” expressed by the American writer James Truslow Adams.

[3] According to the book, “Ethnicity, Immigration, and Psychopathology,” written by Ihsan Al-Issa and Michel Tousignant in 1997, immigrants often suffer through various stressful conditions such as social isolation, identity issues and culture shock. Recent medical research indicates that these traumatic situations can result in mental break down in immigrants.

[4] Karl Marx, Nouveau Parti “To suppress religion, which provides an illusory happiness, is to establish the claims of real happiness”, 1884.

"IT'S STUPID TO FIGHT AGAINST SUCH A BIG CORPORATION."

posted May 25, 2009 6:06 AM by Jaekyung Jung   [ updated Jan 18, 2010 6:14 AM ]

"It's stupid to finght against such a big corporation.", 2009
Public Projection, Projector, HD, 5min 37s, Color/Sound

I investigated a Korean immigrant family who has been suffering from a lawsuit with a big corporation for eleven years. Through the examination, I knew that their testimony was blocked from court by the corporation. This story allowed me to be aware that it is almost impossible to make any personal stories which oppose existing power structures visible even in the legal system. Although individuals whose stories have been suppressed by these power structures look hard for listeners, their effort inevitably results in failure. In this project, I propose to create a protocol between a story teller and a listener in the urban setting by projecting the story that a person tells behind a small confessional style window with a dark veil on a wall in public, where pedestrians in the street can have a chance to see and liesten to the invisible story and confront the evidence of invisibility in society. For the first public "confession", I have interviewed with a women fighting against a big corporation over ten years and still experiencing difficulties in finding a channel to reveal her story.

"HIT HERE IF YOU FEEL VICTIMIZED."

posted Dec 26, 2008 9:28 PM by Jaekyung Jung   [ updated Jan 18, 2010 6:22 AM ]


Hit Here if You Feel Victimized, Collaborative work with Sohin Hwang, 2008
Live Performance, Drum, Vinyl
Performer: Jaekyung Jung, Sohin Hwang

The wearer roams around from place to place such as the Boston Common, the historical place for speaking out, and Chinatown where immigrant populations reside. Anyone is invited and encouraged to hit the drum. The sound of the drum symbolizes the release of the inner pain. The act of hitting the drum becomes the healing ritual.

CONFRONT

posted Dec 26, 2008 7:18 PM by Jaekyung Jung   [ updated Jan 18, 2010 6:23 AM ]


Confront, Collaborative work with Sohin Hwang, 2009
Live Performance, Mirror, Wood
Performer: Jaekyung Jung, Sohin Hwang

Confront, Collaborative work with Sohin Hwang, 2009
Live Performance, Mirror, Vehicle
Performer: Jaekyung Jung, Sohin Hwang

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